This world is only the ante-chamber, the place of preparation, leading to the World to Come. Only when we understand that the soul is living and enduring, that its sojourn in a transitory body in a transitory world is a preparation for something higher, can we begin to make sense of the things people go through in this world.
Garden of the Souls: Rebbe Nachman on Suffering, by Avraham Greenbaum
The type of advice that heals both the heart and the soul and that continuously builds the world can only be found through having a strong desire. Therefore, the essence is for our hearts to truly yearn for our Father in Heaven, for as soon as we achieve that yearning, every aspect of creation alters and transforms itself just for us, to help us draw closer to the Creator (Hashem).
From the Depths: From the Teachings of Rebbe Nachman of Breslov, by Rabbi Ofer Erez
Make certain to fill your mind with the fact that you have “only today.” For then you will perceive how each day will pass in an entirely different fashion.
If a person is constantly concentrating on tomorrow, he will in the interim waste and misuse the time that he has. His thoughts will center on the belief that “there is always time until tomorrow.”
He wastes all of today, and it disappears without anything done.
Only Today: Based on the Teachings of Rabbi Nachman of Breslov and of His Student Rabbi Nossan of Breslov, by Mohorosh HaKodesh Breslov
Through prayer we have the power to channel G-d’s providence in a way that goes beyond nature. Nature may dictate one thing but prayer has the power to change nature.
Yehoram, king of Israel, said to Gehazi, “Please tell me the great things that Elisha did” (II Kings 8:4), for “Whatever Elisha did, he accomplished through prayer” (Megilah 27a).
Thus prayer, which gives us access to the realm of miracles and providence, the very opposite of nature, is “great.”
Avraham Greenbaum, The Essential Rabbi Nachman
“The whole earth is filled with His glory” (Isaiah 6: 3)
The main thing is to nullify every one of your personality traits. You must strive to do so until you have totally obliterated your ego, rendering it into absolute nothingness before G-d.
Begin with one trait and annihilate it completely. Then work on your other traits, one at a time, until they are totally nonexistent.
As you annihilate your ego, G-d’s glory will begin to shine through and be revealed.
Reb Noson of Breslov; Rebbe Nachman of Breslov. Rebbe Nachman’s Wisdom #136